Five miles in a rickshaw makes me appreciate the human body. A lithe, skinny man barely 5’2 pulls me and another woman along through dense night traffic too congested for most vehicles to pass through without great pains. Every couple minutes I want to jump off and help him pedal – the rickshaw itself must be the weight of another two people, making a total of four people being pulled by only one pair of very, very skinny legs.
I’m in Varanasi, one of the oldest towns in India.
Known for:
a holy upriver Ganges spot;
a large Buddhist temple;
a sculpture featured on India’s currency that is 4000-years-old (three lions back to back staring out defiantly).
(Interesting fact: These lions are polished limestone. No one has figured out yet the process to polish limestone apparently, and they have no idea how they did this 4000 years ago. Yet another morsel of knowledge lost to ourselves – not the first or the last time this has happened.)
One hour later I’m in a boat on the Ganges river, looking at a ceremony performed in honor of Diwali, Festival of the Lights. Diwali is one of the very few national holidays in which literally ALL of India participates in, no matter your background, language, religion, caste. Strings of yellow marigolds hang everywhere and lights stream down building facades. I’m sure India gets brighter from outerspace these few days. For a couple rupees a little boy puts a chunk of banana leaf in my hand with some flowers and lights the candle in the center. Lowering the leaf to the water I let the flame float away into the night, unsure of what wish or prayer I bestowed on it. The further away it gets the more it blends with the stars above, a small kiss to the galaxy.
Moving away from the ceremony, my group is taken downriver to see the pyres, or different cremation sites that take place just off of the Ganges. A bright fire burns (is that where they cremate the bodies?) and I see a wooden bed holding a beautifully adorned body. A small thought drifts by – did they ever wear such nice clothes in their life? And another thought – how many bodies does this river hold in ashes?
The group tour comes to an end with the International Conference on Universal Digital Libraries (ICUDL) which consists of a fruitful set of discussions and panels on the nature of digital libraries, after which I take off for Qatar to start a documentary on the Heritage Library, a subset of the Universal Digital Library which is a project headed by Carnegie Mellon University.
The documentary centers on this rare-books library in Doha, Qatar, to provide an example of the nature of digitizing books, maps, and libraries. Putting an entire library online for users to access 24/7 anywhere in the world is in itself a revolution, unlocking geographical access to the books, promoting universal access to knowledge (the digitized books will be available for free), and providing archival value (think destructive daylight, oily fingers, flipping pages, and the Alexandria fire). There is more, but I’ll spare you the details.
In some ways I view the Universal Digital Library as simply an amazing project, grandly democratic in its vision: to disseminate knowledge as widely as possible through a platform most of the world has some kind of access to – a computer and the internet. To digitize books and make them accessible for free is simply making knowledge available on a scale we never dreamed of before. Think of writing a thesis, article, or conducting any research for any subject: how long does it take you now to research a topic? You first start with a run-through of what’s available online. Then, you grudgingly have to admit it’s not great quality, and drag yourself to the library. You check out too many books and, moreover, you’ll probably miss the sections which would have helped you the most because the books or papers are not electronically indexed. You get my point. The Universal Digital Library is a revolution
I watch a rickshaw driver pedal by, thinking, if this guy could spare a couple rupees for public access to a computer with internet, he could have access to these books. That is, if he can read. Which is another issue altogether. Being poor, that driver uses his body to earn a living, not his intellect. And always this dichotomy strikes me – making me think of the intellectual elite I am so familiar with back home, some of whom constantly pine about not finding the time to exercise. Including me.
After seeing the shape these rickshaw drivers are in…
Namasté
Isabelle










